Turf Clubs are exclusive public places. There is no space there for activists who would question the right of a human to goad a horse to trot at a pace faster than it would like or to force the animal to negotiate hurdles wilfully placed on its path.
Temples, too, are exclusive public places. They are meant for believers to congregate, worship and offer prayers with devotion. They are not spaces for activists to try their hand at modernising practices they consider archaic or to mock the unquestioning acceptance of traditions by the faithful.
In much the same way as activists, non-believers who run-down one or another deity cannot appreciate the sentiments of the faithful. Be they #Durga worshippers or #Mahishasura worshippers, Vamana-Trivikrama or #Mahabali worshippers, they are all together under the band of the devout. They find qualities that are noble in the object of their worship. This belief is not mere fodder for political adversaries to settle scores.